the davidic covenant seven primary features

David’s prayer of gratitude is found in 2 Samuel 7:18–29. It is used to refer to a king’s palace (vv.

It would be through the Davidic king that God’s promise of blessing to the nations would be accomplished (cf. The partial fulfillment of the covenant, in that Christ is identified as the one through whom it will be fulfilled, instead of indicating a spiritual fulfillment rather lays the foundation for a literal fulfillment. 7:14–16; 9:1–7; 11:1–16).iii The remaining chapters of 1 Samuel recount David’s rise in popularity and Saul’s repeated attempts to kill him (1 Sam. (2) This son (Solomon) shall build the temple instead of David. The Davidic covenant is a covenant that took place between King David and God, when King David made plans to build God a house of cedar. There follows a long war between the house of David and the house of Saul (2 Sam. The incongruity of allowing the ark of God to remain in a temporary tent-like tabernacle while he himself lived in the luxury of a house of cedar seemed to call for the erection of a suitable permanent building to be the center of worship. But how, then, was the promise made good, that David’s seed should sit on his throne forever? Do not the centuries which have elapsed since the coming of Christ prove that no literal fulfillment is intended? It is clear that at the present time Christ is not in any literal sense reigning over the kingdom of David. This prophecy finds its initial fulfillment in the establishment of the Davidic kingship.xv But the Davidic covenant looks not only to the fulfillment of past prophecies, it also looks forward, laying the foundation for Israel’s eschatological hopes. I will be a father to him and he will be a son to Me; when he commits iniquity, I will correct him with the rod of men and the strokes of the sons of men, but My lovingkindness shall not depart from him, as I took it away from Saul, whom I removed from before you. The sacred authors clearly saw this as an authentic covenant, sealed by God's solemn oath to David (Acts 2:30; Psalm 89:3; 132:11).

But Abner, the commander of Saul’s army, anoints Saul’s son Ish-bosheth to be king over Israel (2 Sam. Does not the fact, viz., of Israel’s captivity, with the downfall of the kingdom of Israel argue against a literal fulfillment? 6–9). A. Anderson, 2 Samuel, WBC 11 (Waco: Word Books, 1989), 112.viiWilliam J. Dumbrell, Covenant and Creation: A Theology of Old Testament Covenants (Nashville: Thomas Nelson, 1984), 142.viiiThe word “house” is used 15 times in this chapter, but it is used with four different denotations. Davidic Covenant – The Seven Blessings The Davidic Covenant represented God’s promises to David, ensuring an everlasting pledge that contained seven ... A sure land for Israel forever. from Keith Mathison

7:19; Ps.

In this obvious contradiction between two systems of interpretation, there are certain issues which determine the outcome. Matt. Jamie A. (2) This son (Solomon) shall build the temple instead of David. It came to its fulfillment in Christ. (9) The literal fulfillment is requisite to the display of God’s government in the earth, necessary to the restoration and exaltation of the Jewish nation and deliverance of the earth from the curse.

The New Testament has in all fifty-nine references to David.

“Give ear and come to me...I [God] will make an everlasting covenant with you, my faithful love promised to David” (Isaiah 55:3).

Start studying 3 secondary features of Davidic covenant. sense and meaning and purpose to Israel, as are the N.T.

In fact, its plain intent and the nature of the promises are another confirmation of the premillennial interpretation of Scripture. God’s creational purpose to establish his kingdom with his image-bearer exercising dominion now reaches a new stage in its progressive accomplishment.xi, One of the major emphases of the Davidic covenant is the idea of perpetuity. Ps. As Dillard and Longman explain, “The Hebrew term mashiah means ‘anointed one,’ and the idea of a Messiah for Israel grows out of her ideology about a righteous king, one who would be like David.”ii Throughout the books of Samuel, the “Lord’s anointed” is a major theme (cf.

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