The days יצּרוּ, which were already formed, are the subject. Psalms 39 Commentary, One of over 110 Bible commentaries freely available, this commentary is from the most widely read and often quoted preacher in history, Charles Haddon Spurgeon SchultensF1Animadv. This therefore is not said for the sake of God; who, though he is the trier of hearts, and the searcher of the reins, is indeed a discerner of the thoughts and intents of the heart at once, and knows immediately what is in man; and needs no testimony of him, nor to make use of any means in order to know him and what is within him: but David said this for his own sake, that God would search and make known to him what was in his heart, and try him by his word, as gold is tried in the fire; or by anything difficult and self-denying, as he tried Abraham; or by any afflictive providence; or in any way he thought fit to make him acquainted thoroughly with himself. So Pindar saysF19Olymp. For they speak against thee wickedly,.... Against his being, his perfections, his purposes, his providences, his doctrines, ordinances, ministers, and people; or "they speak of thee for wickedness"F2Or "to a mischievous purpose"; so Ainsworth. Go to, To report dead links, typos, or html errors or suggestions about making these resources more useful use our convenient, Thou knowest my downsitting and mine uprising, Thou compassest my path and my lying down, or whither shall I flee from thy presence, If I say, surely the darkness shall cover me, My substance was not hid from thee when I was made in secret, Thine eyes did see my substance, yet being unperfect, How precious also are thy thoughts unto me, O God, If I should count them, they are more in number than the sand, Do not I hate them, O Lord, that hate thee, and am not I grieved with those that rise up against thee, John Gill's Exposition of the Whole Bible, Commentary Critical and Explanatory - Unabridged, Kretzmann's Popular Commentary of the Bible, Lange's Commentary on the Holy Scriptures. Jeremiah 31:26) of one who is asleep and dreaming. The Septuagint, Vulgate Latin, Syriac, Arabic, and Ethiopic versions, read, "they take thy cities in vain". l. 5. v. 182. may have respect when he says, measure is not wanting to the ocean, nor number to the sand; hence geometricians affect to know them; so Archytas the mathematician, skilled in geometry and arithmetic, is described and derided by HoraceF23Carmin. Turnebi Advers. Study the bible online using commentary on Psalm 139 and more!
All rights reserved. Expressed by it or upon it, just ready to be spoken; or, as the Targum. The knowledge of the thoughts of God which are written in the book of creation and revelation is the poet's cherished possession, and to ponder over them is his favourite pursuit: they are precious to him, יקרוּ (after Psalm 36:8), not: difficult of comprehension (schwerbegreiflich, Maurer, Olshausen), after Daniel 2:11, which would surely have been expressed by עמקוּ (Psalm 92:6), more readily: very weighty (schwergewichtig, Hitzig), but better according to the prevailing Hebrew usage: highly valued (schwergewerthet), cara. Read Psalm 139 commentary using The Treasury of David. It may be interpreted of the thoughts which David had of God in his meditations of him, which were sweet, precious, and comfortable to him; of his lovingkindness to him, covenant grace, precious promises, and gracious dealings with him; but the former sense seems best. Chapter 139. Or, "thou measurest my squaring"F4רבעי "quadraturam meam spithama mensurasti", Gussetius, p. 775. Since he is God omniscient, and knows where they are, what they have done, are doing, and design to do; and God omnipresent, at hand to lay hold upon them; and God omnipotent, to hold them and inflict due punishment on them; this is a consequence rightly drawn from the above perfections of God. and so the Septuagint, Vulgate Latin, Ethiopic, Syriac, and Arabic versions render it, "thy friends"; how great is the sum of them! Arama says, the argument of it is God's particular knowledge of men, and his providence over their affairs. Cuperi Apotheos. It treats of some of the most glorious of the divine perfections; omniscience, omnipresence, and omnipotence. The accentuation has failed to discern the reference of כלם to the following ימים, inasmuch as it places Olewejored against יכתבו. It is usually rendered: "the days which had first to be formed." but the night shineth as the day; or "enlightens as the day"F11יאיר "illustrat", Junius & Tremellius; "illuminabit", Gejerus Michaelis; so Ainsworth. And he knows them after another manner than he does other men: there are some whom in a sense he knows not; but these he knows, as he did David, so as to approve of, love and delight in, Matthew 7:23. Bibliography InformationGill, John. Search me, O God — Do thou, who art the searcher of hearts, judge whether I do not speak this from my very heart, and deal with me accordingly.
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